EPISODE II: THE MIXING ZONE
“It’s not just agriculture. It’s culture, culture. It’s like a mesh between our culture and agriculture.”
EPISODE NOTES
Nasuġraq Rainey Hopson points out a bumblebee inside her high tunnel. Metal poles support a layer of greenhouse plastic that towers high above our heads. Rainey looks around with a smile.
“This is my favorite place in the world,” she laughs.
It’s early in the morning, but the air inside is already stuffy, like a sauna. Most of her plants are loving the added warmth and protection that the high tunnel adds—although this summer’s unusual heat has stressed some of them out. Her garden beds made of salvaged siding brim with vegetables. Potatoes and herbs spill over pots. Rainey pulls back leaves to show off one of her more ambitious experiments—a pumpkin that’s just starting to ripen.
Nasuġraq Rainey Hopson pulls back leaves to reveal a ripening pumpkin. The plant is one of many experiments she’s growing in the Arctic. (Erin McKinstry / August 2019)
Sure, in a lot of places an orange pumpkin is nothing special. But we’re nowhere near most places. By the time most Americans are heading out to the pumpkin patch for Halloween hayrides, this place will have snow on the ground and seven hours of daylight. Rainey and her project Gardens in the Arctic live in Anaktuvuk Pass, almost 100 miles north of the Arctic Circle. There isn’t exactly a lot of farming going on here. But Rainey Hopson is not the kind of person who cares about what’s normal.
“I grew up in an environment where weird wasn’t weird,” she said.
Why not grow things in the Arctic, she thought? There wasn’t much out there about how to do it. So, she decided to do it on her own. She scrounged together some dirt, threw some seeds in the ground and…
“Of course, it failed miserably. I mean they literally just sprouted and died,” Rainey said. “And then my stubbornness kicked in. And I was like, okay, now you just kinda made me mad. And I’m gonna make things grow here.”
Nasuġraq Rainey Hopson gives a tour of her high tunnel in August 2019. Some of her plants suffered from the summer’s uncharacteristic heat. (Erin McKinstry / August 2019)
Anaktuvuk is connected to the rest of Alaska by plane. The nearly two-hour flight from Fairbanks follows rivers, mountains and tundra but not many markers of people. Gates of the Arctic National Park and the Brooks Range surround the Nunamiut Village. It’s out there.
“Anaktuvuk Pass has about 300 or so people on a good day when everybody's here,” Rainey said. “It’s just this tiny village nestles in the mountains…every mountain has a name and a personality.”
The village was established in the late 50s by a few nomadic families.
“They came together to have a post office and a school and to offer things to their kids that they didn’t have,” Rainey said.
Living off the land is not a strange thing in Anaktuvuk Pass. The founding elders of the community chose the valley because of caribou, a huge source of food to this day. Each year, the caribou leave the coast and head to the Brooks Range for the winter. Normally, they pass through the area, but the patterns of that migration are shifting, and climate change might have something to do with it.
“It probably hasn’t been seen for four or five years. And that stresses people out because people who rely on the caribou for meat, you know, they’re not gonna have as much meat,” Rainey said.
Snow fences on the outskirts of Anaktuvuk Pass. Normally, caribou migrate through the area, but the patterns of that migration are shifting, making many in the village worried about food security. (Erin McKinstry / August 2019)
Rainey’s not trying to replace subsistence activities. She just thinks that hunting, gathering and farming can all live in one basket. Together, they can secure nutritious, affordable food for her village in the face of a changing climate.
On episode two, the Mixing Zone, we’ll talk about climate change, food security, the Inupiat connection to plants and so much more. We’ll hear all about Rainey’s project and the agricultural revolution she’s plotting up there in the Arctic.
“I want there to be like 30 of Rainey—weird Rainey agriculture people—all across the Slope, so it’s not just me. You know I want it to be normal,” she said.
Part I: How It All Began
Rainey grew up in a tiny village on the coast of northwest Alaska. In the summer, she’d visit her grandmother in California.
“Her entire lot where their house was, (was) covered in plants. Any space she could fill she did,” Rainey said. “And so my summers were spent hauling chicken poo and killing slugs and snails. It was familiar to me this process of growing things and eating things.”
But it wasn’t until she moved to Anaktuvuk Pass where her husband’s from that she started thinking about growing things for herself.
“When I moved here, I quit smoking cigarettes, and all of the sudden I could taste things, and I could smell things and food became three-dimensional. And then all of the sudden I started feeling more healthy, and I could climb upstairs without getting out of breath. And it felt amazing and it felt like a super power,” she said.
She started talking to health care workers about what else she could do to become healthier. They suggested eating healthier food. Most of her life she’d eaten microwave meals.
“There’s not a lot of variety that's available at the stores, especially in really rural villages like this. There’s frozen veggies, canned veggies and very little fresh veggies or fruit. Usually it’s like potatoes or onions or things that have a really long shelf life,” Rainey said.
When healthy, fresh food is available, it’s expensive . If she wanted to eat healthier, she thought, why not just grow food herself in her own backyard.
“I thought why can't I grow things here in the Arctic?” Rainey said.
There weren’t many resources. She read old books and looked to other parts of the world like Norway and Siberia. She faced all kinds of challenges, from a short growing season to the expense of shipping in supplies to poor soil quality.
After a lot of trial and error, she ended up with backyard kale and chard all summer long. And her neighbors started to notice.
“And, of course, everybody was kinda like what are you doing back there? They would pass by and see it. And so we would eventually start trading with our neighbors. They’d give us salmon, we’d give them lettuce,” she said. “And they were like, well, if you’re doing that, can we do that?”
So, she started researching an easy way for people to grow things.
“I found these grow boxes. You just plug everything in pretty much and pour water into a hole every three or four days, and things will grow,” she said.
Rainey called her Native Corporation for help with funding. It’s called Arctic North Slope Regional Corporation or ASRC. Many Alaska Natives are shareholders in corporations created under the Alaska Native Claims Settlement Act.
“They thought I was a little crazy, and they were just like, nobody grows veggies in the Arctic. It’s barely summer ever in the Arctic. And I didn't get the funding, and being super stubborn, I said, well, I told these people I was gonna help them,” she said.
She started a GoFundMe page and raised $4000. That got five families started gardening.
A community member’s garden that Rainey helped install. Part of Gardens in the Arctic is helping people in community grow food for themselves. (Erin McKinstry / August 2019)
But Rainey didn’t stop there. Some of families decided that they didn’t want to grow their own food, but they still wanted to eat healthier.
“I was trying to figure out how can I grow a larger amount of food for people and also be learning about what will grow here and what won't,” she said.
She started researching high tunnels and greenhouses. And she got back in touch with ASRC to help with funding.
“‘Cause they stopped thinking I was crazy. They’re very good about supporting projects like this and supporting their people. So, they got on board, and that’s how we got the high tunnel,” Rainey said.
Nowadays, there are three parts to Rainey’s business. She sets up grow boxes and gardens for families in the community, so they can grow their own food for free. She grows food and sells it. And she uses the high tunnel as an experiment.
“I’m trying to figure out what will grow here and what tastes good. The taste changes from growing here in this 24-hour light,” she said.
She’s using that information to create a new agricultural model.
Back inside Rainey’s high tunnel, we don’t just find Western plants like zucchini and kale. There are traditional ones too. Rainey’s daughter picks a plant I don’t recognize. It has long, pointed leaves. It’s called Stinkweed, but it smells really good, despite its name. Rainey uses it to repel pests in the high tunnel. They burn it in the summer to repel mosquitos.
It’s all part of the unique version of agriculture that Rainey’s created and that she’s trying to spread across her region.
Rainey’s five-year-old daughter picks stinkweed. Rainey uses the traditional plant to repel pests in her high tunnel. (Erin McKinstry / August 2019)
Part II: A NEW MODEL
Rainey eyes a raven as we head behind her house to meet her chickens. It’s just one of many creatures she has to keep an eye on. Her chicken dog Pumpkin barks in the background.
Wilderness surrounds Anaktuvuk Pass, but within the village, things are pretty close together. It’s one of the challenges of gardening and farming here—finding space to do it. Rainey put her high tunnel on someone else’s property on the other side of town. Her own backyard is just big enough for a small garden and chicken coop.
Rainey’s chicks live inside a small, insulated box in her backyard. She uses chicken poo in her garden as fertilizer. (Erin McKinstry / August 2019)
After we visit with the chickens, we head inside Rainey’s house and with coffee in hand, sit down to chat.
Here’s an edited version of our conversation:
EM: Do you consider yourself a farmer?
NRH: No, I don’t know what to call myself. That’s why I kind of fumble. People are like, what do you do? And I’m like Inupiaq agriculture something. Because it’s not just agriculture. It’s culture, culture. It’s like a mesh between our culture and agriculture.
EM: It’s like a new model that doesn’t necessarily fit the traditional vocabulary of farming?
NRH: Yeah, because when we think of farming, we think of red barns and chickens and cows and straw hats and overalls, and that’s not what it’s gonna look like up here at all. And it’s predominantly a male industry and up here, we’re finding that it’s mostly women that get into it.
EM: I’ve noticed that. Why do you think that is?
NRH: The men are the ones that usually go out and are gone for days. Depending on the season—duck season, sheep season, fur season, caribou season. They’re running around, literally running around. It's the women that tend to stay closer to home and have more time and ability to care for baby plants.
EM: What are some ways that you would say the model of agriculture that’s going to work here differs from that more Western model?
NRH: In our culture and in communities, we tend to take the value first and then build around that value. I’m not focusing on making a lot of money. It’s not my goal to make tons of money and become a millionaire from growing strawberries. My goal is to provide a service for my community and to make my people better—health-wise, mentally, and just to give them an option that they didn't have before. And I guess I could just lean more toward making money and get super technical and plan everything out perfectly and only focus on like three crops. There’s ways to do it, but I think with this model it's more focused around realizing that 50 percent of my product is going to be given away to elders. That’s just what I do. And that’s just part of our culture first, it’s our values first and then the model kinda builds itself around it. I think that's the difference is our starting point
EM: What’s been the reaction in the community to your project?
NRH: At first it was a lot of confusion. It's not a “normal,” Inupiaq, Native thing to be gardening or to be involved in agriculture. In our tradition, we had 1000s of years of relationships with plants and feeding plants and caring for plants and walking to plants, you know, we had this connection and then we lost it when we stopped being nomadic. So that was the Initial reaction was just, that’s very weird, you’re growing alien vegetables. A lot of people here are not familiar with zucchini and kale and stuff like that because they don't ship them here. They don’t have a really long shelf life, so they’ve never been exposed to those kinds of vegetables. And then I started cooking things, and I’d give away a lot of free things, and it’s slowly catching on that it’s not odd and it’s becoming normal, not weird. So I’m really happy about that. That’s a goal of mine.
EM: Do you use food from the high tunnel in traditional dishes ever?
NRH: Yes, nonstop constantly. I like mixing it because it kinda puts a new spin on old stuff. Because people have this vision of old-timey, Inupiaq food of being not as tasty or survival food. That really irks me. And so it’s like this can be a modern thing too. I mean back in the day, the old-timey carrots weren’t sexy and cool until you do something cool with it like caramelize it. You can do all kinds of things with food. And I think that’s really important to bring that forward into now. I really encourage people to be like, okay, what does it mean to be Inupiaq now in this day and age. These are our values, but what does that mean now. What does that look like.
EM: Was there knowledge that you had learned from Inupiaq culture and from your relationship to plants there that you then transferred to growing things in the high tunnel?
NRH: I just realized that part of the beginning story of this whole thing was I actually was talking to somebody here. One of the original elders here, she used to bury potatoes along the creeks up north and then she’d come back in fall and dig ‘em up and get like 100s of pounds of potatoes. I thought that was fascinating because that was a long time ago and a very traditional native woman, and she was growing potatoes.
But that’s where it originated from. It’s just this mishmash of all this information. I work a lot with traditional plants, and I think of how can it be used parallel in agriculture. For example, stinkweed is a good insect repellent to keep aphids out of the high tunnel.
I talked with a woman, her mom at her cabin would would transplant stinkweed and medicinal plants to her cabin and then she would feed these plants. And what she would feed them is—they call it pudding—but it’s the partially digested contents of a caribou stomach. It’s green, it’s kind of smelly, vinegary, but it’s all broken down and available with enzymes. And she said she just stuck that into the ground and these plants that are normally two-feet tall would grow six-feet tall, seven-feet tall. And I was like, how can I use that in agriculture? There’s a perfect resource right there because we live off caribou, we don't eat the innards anymore. This stuff pops up all the time. But yeah, there’s a lot of parallels and a lot of things to be learned from both sides I think.
EM: You talked about your community’s relationship to plants and the history there and how it’s evolved over time—I wondered if you wouldn’t mind talking about that a little bit more. You had mentioned that nowadays people don’t think of the plant relationship, but historically it was there.
NRH: Yeah, I mean if you want to go back in history, I think it started with the generation that was taken when they were very young and shipped to residential schools. They have a memory of living off the land and of plants and vegetables, but there’s a huge gap in their knowledge, so when they came back, that knowledge pretty much was starting to fade away.
So traditionally, way, way back in the day, right around the time of us meeting Western culture, we relied more heavily on plants from the land and roots and berries than we do now. And there’s this perception of in our culture that we’re meat eaters. Literally, they call Eskimos, which I guess in the language means meat eaters. We kinda bought into it a little bit and forgot that there was this part of our culture that was centered around plants, not only for food or medicine, but just utility for everyday things.
We had this relationship with them that I thought was pretty interesting because people didn’t realize what it meant. We would pull the plants that we didn’t want that were competing for food, and we would leave behind fish skins and fish bones, or you would always make sure you left something behind. If you took a plant, you left something behind to replace that food you moved. And so, in a way, you could think of it as an early type of agriculture. And so getting back to that being okay and something that we actually talk about I think is really important.
EM: When you talk to the elders in the community, do they see what you’re doing as carrying on a tradition or are they kind of like, oh, but you’re growing lettuce, you’re not going and gathering traditional plants?
NRH: I think part of the boundaries that I’m trying to break through is this idea that we always have to be doing the same thing for 1000s of years and part of that is recognizing our own history. We used to eat mammoth. Our historians and our elders remember recipes--how to cook a mammoth, how to cut a mammoth, how to divvy up a mammoth, how to kill a mammoth. And it's still passed down, generation after generation, even though it's been something like 4,000 years since we actually hunted mammoth. I look at it as the people that hunted mammoth were Inupiaq but after the mammoth disappeared, they were still Inupiaq.
Our talent and our Inupiaqness, our nativeness, is tied to adaptability and being able to survive and even thrive in an environment because we are very adjustable, and we conquer whatever we're given.
EM: Do you think that a warming or a changing climate has impacted your growing abilities at all or?
NRH: Yes. Definitely, definitely, yes. And I know I haven’t been growing that long. But, there was kind of like a stableness in the first few years and then everything kind of just went haywire and to the extremes. Not only with plants and heat and heat stress and sunburn and all that kind of stuff, but also, insects, we’re getting fluctuations in insect populations. You know, when I first started this in my own backyard garden, I would go back there and some evenings it would literally be humming with just 1000s of insects. And that doesn't happen anymore, even outside, and in the high tunnel. We don’t nearly get as much pollinators as we used to. We get slugs and invasive species of slug.
Animals are behaving differently too. And plants move and are moving.
I keep my eye on plants coming from the south. We have cottonwood coming up, trees are actually up here now, and a lot of them don't survive, but there’s maybe a four-year-old cottonwood out here. Which indicates that the permafrost layer has receded enough where it can have a good root system. Everything’s kind of shifting and we’re kind of trying to shift along with it.
EM: You mentioned that access to healthy fruits and vegetables and things in your community is challenging. Why is that a challenge?
NRH: So, in the villages everything comes in on a plane. Sometimes your produce is going to be sitting at the airport for a very long time. So it has to be able to sit on shelf or box for a long period of time and so that limits you on what you could ship to a village. So they’re not appetizing, they’re not nutrient dense. They don’t pick things of how healthy it is. And it’s extremely expensive because they have to go on this monstrous journey and pay per pound in an airplane. So, I remember one winter I got really desperate and paid I think it was 12 dollars for like a one pound cabbage. It was insane. But I really wanted a cabbage. I was like, I need something green, and I love cabbages. So I paid it, but it was very painful to pay it. And sometimes it’s cheaper to buy a box of heat-and-eat chicken
EM: Do you see a future for agriculture in the arctic, in some capacity?
NRH: I do. I think it'll change. It might not look anything like I’m making it look right now, and I think that’s great. I think it should change and grow and morph into whatever is needed at the time. I'm not really determined to make it exactly how I think it should look ‘cause that’s, you know, that’s not how our culture rolls. That’s not our values. It’s more of just how is it serving the community. How is it serving our culture. By promoting greens and eating healthier, we are also promoting learning plants from the land at the same time and just making people get to know plants again.
You know, who knows what my daughter’s gonna do with all this. I’m kinda excited to see. She might really be into hydroponics which would be weird. But it might look completely different in 20 years. And that’s fine with me.
EM: Does she enjoy working with you?
NRH: Yeah, not only does she know more Western plants, but she knows traditional plants too, and she can identify them already, and she knows how to pick them and how to treat them and all the stuff that goes with traditional Native plants and she also knows how to treat and eat and prepare and wash carrots and kale and sugar snap peas.
EM: And how old is she?
NRH: She’s five years old (laughing). But she’s grown up… You know, I’m dragging her with me everywhere I go. Whatever I’m doing, she’s doing so.
EM: Do you have plans for the future of the Gardens in the Arctic project. Dreams, goals, hopes, next steps?
NRH: One of my goals is to have more of me. I want there to be like 30 of Rainey, weird Rainey agriculture people, all across the Slope, so it’s not just me. You know, I want it to be normal. I want people to have their favorite type of kale or even just with traditional foods. I want people to be more self-aware of what we're putting in our bodies. I think I’m aiming for healthier, healthier population, definitely. Dreams.
Anaktuvuk Pass is a small village of around 300 people. The Nunamiut community is surrounded by Gates of the Arctic National Park in the Brooks Range. (Erin McKinstry / August 2019)
Music from Blue Dot Sessions: Moon Bicycle Theme, Campfire Rounds, Hickory Interlude, Kallaloe, Rapids / Featuring Nasuġraq Rainey Hopson of Gardens in the Arctic and elder Louisa Kakianaaq Riley / Financial Assistance from the Rasmuson Foundation / Episode Artwork from Ian Gyori